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Öğe 10th Newsletter of the European Institute(İstanbul Bilgi Üniversitesi, 2017-10) Kaya, Ayhan; Atamer, Yeşim[Abstract Not Available]Öğe AB, bütünleşme ve STK'lar(İstanbul Bilgi Üniversitesi Yayınları, 2009-05) Akyüz, Alper; Aktar, Cengiz; Beşgül, Özge Onursal; Çapan, Zeynep Gülşah; Düzgit, Senem Aydın; Kaya, Ayhan; Keyman, E. Fuat; Vural, Volkan[Abstract Not Available]Öğe AB-15’te Müslüman Karşıtı Önyargının Bireysel Belirleyenleri(2017) Kaya, Ayhan; Ğlu, Ayşegül Kayaoellikle geçtiğimiz on yıl zarfında Müslümanlara karşı olan açık olumsuz tutumlar İslamofobi konusunun kültürel, politik ve dini bir fenomen olarak detaylı bir şekilde incelenmesi ihtiyacını doğurmuştur. Bu makale 1994 ve 2009 yılları arasında Dünya Değerler Araştırması ve Avrupa Değerler Araştırması sonuçları ele alınarak, 15 Avrupa ülkesi için hazırlanan mikro verinin analizini sunmaktadır. Ekonometrik analiz sonuçlarına göre ilerleyen yaş, milliyetçilik ve erkek olmak, Müslüman karşıtı önyargıya sahip olma olasılığını arttırırken, dindarlık, artan eğitim seviyesi, yaşamdan mutluluk ve yaşanılan yerin büyüklüğü azaltıcı etkiye sahip olduğu saptanmıştır. Makalenin, Müslümanlara yönelik davranışların ülkelerarası karşılaştırmalı analizine ve literatürdeki bu konudaki mevcut eksikliğin giderilmesine katkı yapması beklenmektedirÖğe Aesthetics of diaspora: Contemporary minstrels in Turkish Berlin(2002) Kaya, AyhanThe process of identity formation of the Turkish hip-hop youth in Berlin is a constant negotiation between past and future, 'roots' and 'routes', local and global, home and diaspora. German-Turkish youth in general are socially conscious and critical of the increasing discrimination, segregation, exclusion and racism in society. These new syncretic forms of expressive minority youth cultures expose a social movement of urban youth that already has a distinct political ideology. Some of the Turkish rappers in Berlin take a significant position within these new social movements as the spokespeople (contemporary minstrels and/or storytellers) of their communities. These rap groups have eventually played a vital role in developing an anti-racist struggle by communicating information, organising the collective consciousness and testing out, deploying, or amplifying the forms of subjectivity within the Turkish diaspora. Accordingly, this article attempts to explore the forms of expressive culture which the Berlin-Turkish hip-hop youths have constructed as a reaction to the structural outsiderism and exclusion, and demonstrates their construction of a double diasporic cultural identity.Öğe Öğe The Alevi-Bektashi order in Turkey: syncreticism transcending national borders(Routledge Journals, Taylor & Francis Ltd, 2016) Kaya, AyhanThis article aims to shed light upon the ways of how the Europeanization of Turkey and the Balkans has so far led the Alevi-Bektashi order to revitalize its transnational and heterodox stand, which actually originates from the early encounters of the Turkish tribes with the Christian natives in Anatolia and the Balkans. The main premise of this work is that the Alevi-Bektashi communities residing in Turkey have recently reconnected themselves with their relational communities residing in the European Union and the Balkans through various layers of social learning and interaction provided by the process of European integration offering subordinated groups opportunity structures to transcend the hegemony of their nation states and to revitalize their transnational characteristics.Öğe Avrupa Birliği hakkında merak ettikleriniz Avrupa Birliği'ne giriş(Hiperlink Yayınları, 2013) Kaya, Ayhan[Abstract Not Available]Öğe Avrupa’da popülist sağın yükselişi: Çeşitlilik ve birlik içerisinde kaybolmak(İstanbul Bilgi Üniversitesi, 2017-02-01) Kaya, Ayhan[Abstract Not Available]Öğe Avrupa’da popülist sağın yükselişi: Karşılaştırmalı analiz için teorik araçlar(İstanbul Bilgi Üniversitesi, 2016) Kaya, Ayhan[Abstract Not Available]Öğe Avrupa’da popülist sağın yükselişi: Popülizm nedir?(EUROPolitika, 2019) Kaya, Ayhan[Abstract Not Available]Öğe Backlash of multiculturalist and republicanist policies of integration in the age of securitization(Sage Publications Inc, 2012) Kaya, AyhanThis paper is critically engaged in the elaboration of the securitization and stigmatization of migration and Islam in the West, which is believed to be leading to the rise of Islamophobic sentiments and to the backlash of both multiculturalism and republicanism. Migration has been framed as a source of fear and instability for the nation-states in the West in a way that constructs 'communities of fear'. It will be claimed that both securitization and Islamophobia have recently been employed by the neo-liberal states as a form of governmentality in order to control the masses in ethno-culturally and religiously diverse societies at the expense of deepening the already existing cleavages between majority and minorities with Muslim background.Öğe Between practices and demands: ambiguities, controversies and constraints in the emergence of active citizenship in Turkey(Routledge Journals, Taylor & Francis Ltd, 2017) Bee, Cristiano; Kaya, AyhanThis article discusses the emergence of active citizenship in Turkey in the light of two working definitions that provide different outcomes in terms of research objectives and aims. On the one side, we define active citizenship as a practice stimulated by public institutions through public policy with the aim of promoting civic and political engagement in order to shape participatory policy processes and ultimately improve the democratic bases of policy-making. On the other side, we define active citizenship as a demand, which becomes particularly important where the civil society expresses certain claims through different means using both traditional and alternative channels of mobilization. In our discussion, we have examined different macro-processes and macro-events that have been key in bringing about different formulations of active citizenship. Using a case study method - where we overview different contextual elements/dynamics that bring to the fore various elements of civic and political engagement and civic and political participation during the past 15years - we argue that, in a context where the expression of active citizenship is volatile and constrained, further research should take into account different top-down and bottom-up dynamics that bring about different challenges for the study of this subject in Turkey.Öğe Bölgesel kalkınma ve Avrupa Birliği Karabük, Valenciennes ve Katowice'nin karşılaştırmalı analizi(İstanbul Bilgi Üniversitesi, 2009) Kaya, Ayhan[Abstract Not Available]Öğe The Circassian Diaspora In and Outside Turkey Construction of Transnational Space in the Post-Communist Era(Routledge Journals, Taylor & Francis Ltd, 2014) Kaya, Ayhan[Abstract Not Available]Öğe Citizenship and Protest Behavior in Turkey(Oxford University Press, 2020) Kaya, Ayhan[No abstract available]Öğe Citizenship and the hyphenated germans: German-turks(Taylor and Francis, 2013) Kaya, Ayhan[No abstract available]Öğe Co-radicalisation of Islamist and nativist extremists in Europe: A social-psychological and sociological perspective(Brill Academic Publishers, 2021) Kaya, Ayhan; Adam-Troian, J.A vast amount of social science research has been dedicated to the study of Islamist extremism – in particular, to uncover its psychological and structural drivers. However, the recent revival of extreme-right extremism points to the need to investigate this re-emerging phenomenon. This article highlights some of the characteristics of the extremisation of Islamism in Europe in parallel with the rise of the extremisation of right-wing extremist groups. In doing so, we explore similarities between Islamist and right-wing extremist individuals and groups. The main premise of the article is that a threat-regulation approach fails to understand the role of contextual and structural factors in the political and religious extremisation of individuals. Instead, the article claims that a reciprocal-threat model can better explain extremist violence since it is based on the idea that nativist and Islamist extremist individuals/groups are mutually threatening each other. © Koninklijke Brill NV, Leiden, 2021Öğe Conclusion(Springer Science and Business Media B.V., 2023) Şahin-Mencütek, Z.; Gökalp-Aras, N.E.; Kaya, Ayhan; Rottmann, S.B.The findings of this in-depth case study provide insights for generalisations about how strategic temporality may operate in other refugee-hosting countries as well as specific findings about state responses to mass migration situations. Some key findings can be summarised as including a (1) complicated and fragmented legal system, (2) multiplicity of actors, (3) re-nationalisation and restrictiveness, (4) increased complexity and uncertainty in all layers of rules and practices, (5) consistent liminality experienced by refugees. These characteristics are observable in concrete policy practices in diverse sub-policy fields involving remote border controls, blocking reception, downgrading protection and slowing integration. As we showed, the concept of strategic temporality, along with its related components of liminality, uncertainty and complexity, is helpful for understanding state responses across time and sub-policy fields. © 2023, The Author(s).Öğe Constructing communities in the Turkish diaspora: A quest for politics(Taylor and Francis, 2010) Kaya, Ayhan[No abstract available]Öğe Constructing Communities of Faith, Ethnicity and Culture(Palgrave, 2019) Kaya, AyhanThis chapter explores the constraints of the social ecosophy generated by Muslim-origin migrants and their descendants in their countries of settlement. In this sense, their social ecosophy will be analysed in relation to the tactics subjugated and excluded individuals of migrant background use to construct communities of faith, ethnicity and culture, which function as a protective shield against the detrimental effects of globalization. Revitalizing an ageless Arabic term introduced by Mohammad Ibn Khaldun (a fourteenth-century sociologist from North Africa), 'asabiyya' (social cohesion, group loyalty or solidarity) to explain the material reasons behind the reification of honour among the Muslim-origin societies, this Chapter claims that the attempts of many migrant-origin individuals to celebrate their ethno-cultural and religious identities partly derive from their feeling of insecurity and ambiguity aroused by structural constraints such as poverty, unemployment, uneducation and institutional racism.
