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Öğe Deprem sonrası sahayı ve gönüllülüğü konuşmak(İstanbul Bilgi Üniversitesi, 2023-06-05) Uyan Semerci, Pınar; Durmuş, Gözde; Talay Turner, Zeynep; Beyazova, Ayşe; Silahdaroğlu Bekmen, Aslı[Abstract Not Available]Öğe Emotions and evaluative judgments(Kaygı. Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, 2018-10-30) Talay Turner, ZeynepABSTRACT: There has been an ongoing debate on whether emotions are evaluative judgments, and as such cognitive. Though philosophers, who commit themselves to the idea that emotions are constituted or structured by evaluative judgments, provide us with very rich accounts of the nature of emotions, they downplay its ethical dimension. In order to correct this we should focus on particular emotions. Here I focus on compassion and conclude that though there is an intrinsic relationship between emotions and evaluative judgments this is not necessarily a one-sided one. Finally, I claim that any suspension of judgment (Arendt on Eichmann) can lead to a state of indifference, or an emotion-free state. And here I am interested in the ethical consequences of such a state, namely that with the suspension of judgment and accordingly of emotions, it is much easier for someone to avoid any moral action, and accordingly any sense of accountability.Öğe Nietzsche's Ethics of Forgiving and Forgetting(Routledge Journals, Taylor & Francis Ltd, 2025) Talay Turner, ZeynepThis article focuses on Nietzsche's critique of the moral ideal of forgiveness and explores the idea of active forgetting as a possible alternative to this ideal. It situates Nietzsche's critique against the background of a substantial body of work which has grown around the more general question of unconditional and conditional forgiving. I examine Nietzsche's concept of active forgetting in On the Uses and Disadvantages of History for Life (1874) and in On the Genealogy of Morality (1887). In both texts Nietzsche addresses the question of how nations and individuals relate to their past and argues that a healthy psyche, of nations as of individuals, requires the ability to relieve ourselves of the burden of the past. I suggest that, while what Nietzsche calls active forgetting is a natural endowment of the human being, albeit suppressed by the abundance of memory, it can also be thought of as an ethical principle in its own right.
